Conspiracies Against the People

· The Collected Works of Voltaire Libro 5 · Marchen Press
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Des conspirations contre les peuples (1766), often translated as Conspiracies Against the People (also rendered "On Proscriptions"), is a shorter political essay that brings together Voltaire's concerns with tyranny and religious persecution. Its structure is that of a "history of proscriptions: Voltaire begins by invoking biblical examples (such as the slaughter of 23,000 Jews by the Levites under Moses) and moves through history, ending with more recent episodes such as the Cévennes "prophets" who allegedly compiled lists of heretics for execution.

In tone, it is more sober and historical than the soaring invective of the Treatise on Tolerance, but it is just as driven by indignation at cruelty. Written as an "editorial supplement" to his tragedy Le Triumvirat (Octavian and the Young Pompey), it alternates between scholarly commentary and impassioned criticism. For example, Voltaire's preface to his editor (quoted in scholarly introductions) explains that he wanted the anonymous notes on prohibitions to accompany the play's publication in order to engage readers with more philosophical material. The text itself is not widely anthologized, but it lists case after case of what he considers unjust bloodshed imposed by rulers or mobs.

Voltaire began writing Des conspirations contre les peuples in April 1766, after a failed attempt to stage Le Triumvirat in Paris. He wrote to his secretary D'Argental that he was outlining a history of prohibitions from the biblical deed of the Levites to the present day (including the executions of French Protestants in the Cevennes). The work was intended to accompany the printed edition of the play; accordingly, when Jacques Lacombe published Octave et le jeune Pompée, ou le Triumvirat (1766), he included Voltaire's notes and essays at the end. Conspiracies was thus published anonymously as part of this collection in Paris in December 1766. In this way, Voltaire evaded censorship by hiding the tract within more acceptable "theatrical notes," and readers in France encountered it as a scholarly appendix rather than a separate work. The context of the writing reflects Voltaire's late-career efforts to combat intolerance and tyranny through any available genre.

This modern Critical Reader’s Edition includes an illuminating afterword tracing Voltaire’s intellectual relationships with Enlightenment thinkers and philosophers (including Locke, Diderot, Rousseau and Newton), containing unique research into his influences and economic attachments, a comprehensive timeline of his life and works, a glossary of Enlightenment terminology, and a detailed index of all of Voltaire’s writings. This unique professional translation renders Voltaire’s sharp, satirical prose into modern language to preserve the original clarity and movement of the text. Combined with the scholarly amplifying material, this edition is a groundbreaking exploration of Voltaire’s classic works and his enduring artistic and philosophical influence, and influence on modern Protestant-Atheistic Theology.

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Voltaire (1694-1778), born François-Marie Arouet, was a towering figure in the European Enlightenment, renowned for his wit, satirical genius, and fierce advocacy of civil liberties, including freedom of religion and free trade. Born on November 21, 1694, in Paris, Voltaire was educated by the Jesuits at the Collège Louis-le-Grand, where he demonstrated an early talent in literature and theater. Despite a brief stint studying law, he devoted himself to writing, rapidly gaining fame for his sharp wit and eloquence. Voltaire's literary career was marked by numerous conflicts with French authorities, leading to periods of imprisonment and exile. His most famous stay at the Bastille prison was due to his satirical verse, which mocked the French Regent. This propensity for critique often saw him in conflict with the establishment, but it also earned him a reputation as a champion of the oppressed and a critic of religious and political dogma, including the Atheistic dogmatism of the French Revolution.

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