Ekatma Manavvaad: Ekatma Manavvaad: Deendayal Upadhyay's Vision of Integral Humanism

· Prabhat Prakashan
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136
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Über dieses E-Book

दीनदयाल उपाध्याय प्रणीत एकात्म मानववाद के संदर्भ में एक चर्चा होती रहती है कि यह 'वाद' है या 'दर्शन'? 'वाद' पाश्चात्य परंपरा का वाहक है; जबकि 'दर्शन' भारतीय परंपरा का। 'एकात्म मानव' का विचार तत्त्वत: भारतीय विचार है; अत: इसे 'दर्शन' कहना चाहिए; कुछ लोगों का यह आग्रह रहता है; जो गलत नहीं है। मा. नानाजी देशमुख 'दीनदयाल शोध संस्थान' में 'दर्शन' शब्द का ही प्रयोग करते थे। मुंबई में जो उनके चार भाषण हुए; उनमें भी 'एकात्म मानववाद' शब्दपद का ही उपयोग है। पाश्चात्य चिंतन की पृष्ठभूमि में दीनदयालजी ने इस विचार का विवेचन किया है। व्यक्तिवाद व समाजवाद को उन्होंने पृष्ठभूमि में वर्णित किया है; अत: 'एकात्म मानववाद' भी एकदम संगत शब्द प्रयोग है। यथा रुचि 'वाद या दर्शन' दोनों का ही प्रयोग किया जा सकता है; यह कोई विवाद का मुद्दा नहीं है।

Ekatma Manavvaad by Deendayal Upadhyay: Explore the philosophical and ideological concepts of Integral Humanism with this book by Deendayal Upadhyay. It likely delves into Upadhyay's vision of a harmonious society and his ideas on socio-economic and political structures that promote the well-being of all individuals.

Key Aspects of the Book "Ekatma Manavvaad":
Integral Humanism: Gain insights into Deendayal Upadhyay's philosophy of Integral Humanism.
Social Harmony: Explore ideas related to building a harmonious society that values the welfare of all.

Deendayal Upadhyay offers readers a deeper understanding of his philosophical and ideological perspective with "Ekatma Manavvaad." This book is a key resource for those interested in his contributions to socio-political thought.

Autoren-Profil

Deendayal Upadhyay was a key figure in Indian Political Thought, known for his seminal work on Ekatm Manavvaad, also recognized globally as Integral Humanism. This Deendayal Upadhyay authoritatively presents a unique perspective on Indian Philosophy and Indian Economic Thought. His Deendayal Upadhyay Writings offer a profound Critique of Capitalism Socialism, arguing against their fragmented and materialistic views. Instead, he champions a Human Centered Economy and a Decentralized Economy India, emphasizing Swadeshi Movement principles and Appropriate Technology India. The book explores the Dharma concept India as the foundational principle, distinct from Western religion, guiding the pursuit of the Purusharthas Indian Philosophy – Dharma, Artha, Kama, and Moksha. Upadhyay delves into the complex Individual Society Relationship India, viewing them as integral parts of a larger whole. He articulates a powerful vision for Nation Building India, introducing concepts like Chiti Soul of Nation and Virat National Power. Addressing key challenges of Post Independence Indian Politics, he provides an Economic Planning India Critique and contrasts the ideas of Gandhi vs Western Ideologies. His insights connect Ancient Indian Wisdom Modern Context, advocating for Holistic Human Development and Social Justice India Thought through measures like Minimum Living Standards India and Employment Generation Policy India. The work discusses the relationship between State and Dharma India, contrasting the ideal Dharma Rajya Concept with the Theocratic State vs Dharma Rajya, and includes a noteworthy Indian Constitution Critique Upadhyay. Upadhyay's philosophy promotes a Duty Based Society India and highlights the importance of National Integration India. This book is essential for understanding Integral Philosophy India and the potential for an Indian Alternative Economic Model grounded in Indian Culture Thought, emphasizing values like Trusteeship Property Ownership, responsible Labor Capital Relationship India, Moral Basis of Economics, Nature and Human Harmony, and contributing to World Peace Indian Thought. It underscores the connection between Swaraj and Swasanskriti and draws upon the vast Indian Knowledge Tradition, referencing concepts like the Kathopanishad Philosophy and the conquest of the Six Enemies of Man. This deep analysis provides insights into the Vyasti Samasti Relationship, the Rule of Law India Ancient, and the broader landscape of Post Colonial Indian Thought.

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