Woman Under Monasticism: Chapters on Saint-lore and Convent Life Between A.D. 500 and A.D. 1500

· University Press
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496
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Ch. 1 Introduction\Section 1: The Borderland Heathendom and Christianity\Section 2: The Tribal goddess as a Christian Saint\Section 3: Further Peculiarities of this Type of Saint\Ch. 2 Covents Among the Franks, A.D. 550-650\Section 1: At the Franish Invasion\Section 2: St. Radegund and the Nunnery at Poitiers\Section 3: The Revolt of the Nuns at Poitiers, Covent Life in the North\Ch. 3 Convents Among the Anglo-Saxon, A.D. 630-730\Section 1: Early Houses of Kent\Section 2: The Monastery at Whitby\Section 3: Ely and the Influence of Bishop Wilfrith\Section 4: Houses in Mercia and in the South\Ch. 4 Anglo-Saxon Nuns in Connection with Boniface\Section 1 : The Women Corresponding with Boniface\Section 2: Anglo-Saxon Nuns Abroad\Ch. 5 Convents in Saxon Lands Between A.D. 800-1000\Section 1: Women's Convents in Saxony\Section 2: Early History of Gandersheim\Section 3: The Nun Hrotsvith and her Writings.\Ch. 6 The Monastic Revival of the Middle Ages\Section 1: The New Monastic Orders\Section 2: Benedictine Convents in the Twelfth Century\Section 3: The Order of St. Gilbert of Sempringham\Ch. 7 Art Industries in the Nunery\Section 1: Art industires Generaly\Section 2: Herrad and the Garden of Delights\Ch. 8 Prophecy and Philanthropy\Section 1. St. Hildegard of Bingen and St. Elisabeth of Schonau\Section 2: Charity and Philanthropy\Ch. 9 Early Mystic Literature\Section 1: Mystic Writings for Women in England\Section 2: The convent of Helfta and its Literay Nuns.\Ch. 10 Some Aspects of the Convent in England During the Later Middle Ages\Section 1: The External Relations of the Convent\Section 2: The Internal Arrangements of the Convent\Section 3: the Foundation and Internal Arrangements of Sion\Ch. 11 Monastic Reform Previous to the Reformation\Section 1: Visitations of Nunneries in England\Section 2: Reforms in Germany\Ch. 12 The dissolution\Section 1: The Dissolution in England\Section 2: The Memoir of Charitas Pirckheimer\Conclusion.

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